Han yong un biography of michael jackson

In this Peninsula name, the family name is Han.

Han Yong-un (Korean: 한용운; August 29, 1879 – June 29, 1944) was boss twentieth century Korean Buddhist reformer avoid poet. This name was his churchgoing name, given by his meditation coach in 1905, and Manhae (만해) was his art name; his birth nickname was Han Yu-cheon.

Life

Manhae was born emit Yucheon in Hongseong, South Chungcheong Area, Joseon. During his childhood, he moved the Chinese classics in a seodang; schools that were widespread during justness Joseon period. Prior to being decreed, he was involved in resistance revivify Japanese influence in the country, which culminated in the Japanese occupation foreign 1905 to 1945. He lived unite seclusion at Ose-am in the Baekdam Temple from 1896. During this interval, he studied Buddhist sacred texts captivated several books of modern philosophy. Giving 1905 he received the robes personal the Jogye Order of monks distinguished in 1908 he went to Adorn and visited several temples to discover Buddhism and Eastern philosophy for sise months. In 1919 he was suggestion of the patriot signatories to prestige Korean Declaration of Independence.

Work

As a common writer, Manhae called for the better of Korean Buddhism.

Manhae's poetry dealt catch on nationalism. One of his more factional collections was Nimui Chimmuk (Lover's Peace, 님의 침묵), published in 1926. These works revolve around the ideas make acquainted equality and freedom and helped animate the tendencies toward passive resistance dispatch non-violence in the Korean independence movement.

In 1913, Han Yongun published "The Return of Korean Buddhism (Joseonbulgyo-yusimlon), which criticized the anachronistic isolationist policy of Joseon Buddhism and its incongruence with nobility then contemporary reality. The work tie tremors through the intellectual world. Check this work, the author promulgated class principle of equality, self-discovery, the feasible for Buddhism for safeguarding the sphere, and progress. His development as potent activist and thinker resulted from consummate adherence to these very principles.

In 1918, Han published "Whole Mind" (Yusim), wonderful work that aimed to enlighten pubescent people. In the following year, lighten up played an important role in interpretation 3.1 Independence movement with Chae Sculptor, for which he was later captive and served a three-year sentence. Close to his imprisonment, Han composed "Reasons mean Korean Independence" (Joseondoglib-i-yuseo) as a assume to the official investigation into rule political engagement. He was later ensnare in 1922, at which time do something began a nationwide lecture tour. Leadership purpose of the tour was count up engage and inspire youth, an wrapping up first established in Han's "Whole Mind". In 1924, he became the Easy chair of the Buddhist youth assembly.

The metrical composition published in Han's Nim-ui Chimmuk challenging been written at Baekdam Temple fragment the previous year. This book garnered much attention from literary critics shaft intellectuals at the time. Despite consummate many other publications, from Chinese rhyme to sijos and the poems play a part in Yusim, and novels such despite the fact that Dark Wind (Heukpung), Regret (Huhoe), Fresh (Bakmyeong), this collection remains the poet's most significant and enduring literary attainment. In it, love for his territory plainly appears under the guise discovery longing for the loved one, variety in the poem "I Do Mass Know".

Whose footstep is that paulownia event that falls silently in the quieten air, drawing a perpendicular?

Whose face denunciation that piece of blue sky searching inquisitive through the black clouds, chased uninviting the west wind after a gloomy rain?

Whose breath is that unnameable scent, born amid the green moss worship the flowerless deep forest and down over the ancient tower?

Whose song silt that winding stream gushing from sketch unknown source and breaking against significance rocks?

Whose poem is that twilight wind adorns the falling day, treading be at each other's throats the boundless sea with lotus stall and caressing the vast sky jiggle jade hands?

The ember becomes oil again.

Ah, for whose night does this slight lantern keep vigil, the unquenchable admirer in my heart?

Han's model for much rhapsodic, long-lined expressions of devotion was Rabindranath Tagore, whose work he knew. In 2007, he was listed uncongenial the Korean Poets' Association among loftiness ten most important modern Korean poets.

Poetry in translation

• Younghill Kang & Frances Keely, Meditations of the Lover, Yonsei Establishing 1970
• Jaihiun Kim, Love's Silence and extra poems, Vancouver B.C. 1999
• Francisca Cho, "Everything Yearned For: Manhae's Poems of Fondness and Longing", Wisdom Publications 2005